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This is because he is the guardian of the door, therefore the contact with him enables better communication with other gods.
During the ritual he is acting as a messenger of gods as he is translating the words of gods ghosts into human language.
Those who died can return back to the world of living people if they obtain Legba's blessing. Initially Xango was worshipped by Yoruba tribe in Nigeria.
Althoug he belongs among seven most powerful loa, he is not invoked in Haiti as often as other gods. He was born as one of the gods of earth and lived as a king of Oyo land on the earth with people.
Today he is worshipped as a god of justice. On the home altar Shango is symbolised by double axe or ram's horn. Invocation of Shango can help with legal proceeding or it can give more power and courage.
Oshun is African Venus of Afrodite. She is the beauty, sensuality and love. Erzulia is a lady of visual arts and her attribute are jewels. She spreads the joy of life and passion.
She heals diseases with cold water upon which she rules. Her generosity feeds the hungry. She spreads universal abundance so that everybody can enjoy the beauty of creation.
Careful, though, she is also a mother of witches and she colours herself with the blood of her enemies, she is the ruler of a vulture.
Goddess of wind, fire, water and rainbow; ruler of the nature, fighter - courageous, beautiful, passionate and unpredictable.
Oya is a goddess of sudden change. Her energy is shown also in the destructive power of wind storms, floods and earthquakes.
Yemaya is a ruler of the sea and personification of female power. She is watching all the powers that give nutrition and food and she takes care of female affairs.
Yemaya protects child in the womb and also protects home. She has the powers to nurture and to destroy. Her task is constant renewal.
In many countries people celebrate her on the days of full moon. Goddess of heavens, personification of creative energy - old with white hair, kind and extremely powerful.
Obatala is goddess of creation of Yoruba tribe. Obatala is man and woman at the same time. Obatala is constantly trying to create therefore always fights for protection of sources and nature.
Wild man of woods, god of iron and smithery, protector of wealth and work, peaceful and dangerous man. Nigerian god Ogun transforms wild forests into new land for gods.
Ogun teaches people how to use knife for self-defence in the jungle. He teaches the smith craft, he helps people to build houses for shelter.
He is the father of civilisation and technology. According to the legend he was initially crowned as a king, but once people learned everything from him, he returned the crown and left for the forests.
He has strong character and tasks. He protects all the animals and plants and he preserves the harmony in nature.
He is often compared to European god of sea, Neptune, from whom he probably took the trident as an attribute. Agwe is called to calm the waves of the sea or ensure happy sailing, but mainly he is worshipped by those who fish and whose life depends on the life in the waters.
People under his protection will never drown and water will never harm them. Primordial god, god of snakes, he has a form of snake, he is universal power, protector of trees and waters- vivacious, strict and brave.
Damballah is a primordial and constantly renewing creature. He is the protector of universal knowledge, he is the original creative power energy.
Another primordial god is Loco. According to Carolyn Morrow Long, "At the time of the slave trade , the traditional nature-centered religions of West and Central Africa were characterized by the concept that human well-being is governed by spiritual balance, by devotion to a supreme creator and a pantheon of lesser deities, by veneration and propitiation of the ancestors, and by the use of charms to embody spiritual power.
In traditional West African thought, the goal of all human endeavor was to achieve balance. Lesser spirits were invoked to gain aid for humanity's problems.
Not only is Yahweh's providence a factor in Hoodoo practice, but Hoodoo thought understands the deity as the archetypal Hoodoo doctor.
On this matter Zora Neale Hurston stated, "The way we tell it, Hoodoo started way back there before everything. Six days of magic spells and mighty words and the world with its elements above and below was made.
By blending the ideas laid out by the Christian Bible, the faith is made more acceptable. This combines the teachings of Christianity that Africans brought to America were given and the traditional beliefs they brought with them.
A recent work on hoodoo lays out a model of hoodoo origins and development. Those traits included naturopathic medicine, ancestor reverence, counter clockwise sacred circle dancing, blood sacrifice, divination, supernatural source of malady, water immersion and spirit possession.
These traits allowed Culturally diverse Africans to find common culturo-spiritual ground. According to the author, hoodoo developed under the influence of that complex, the African divinities moved back into their natural forces, unlike in the Caribbean and Latin America where the divinities moved into Catholic saints.
This work also discusses the misunderstood "High John the Conqueror root " and myth as well as the incorrectly-discussed "nature sack".
Hoodoo practitioners often understand the biblical figure Moses in similar terms. Hurston developed this idea in her novel Moses, Man of the Mountain , in which she calls Moses, "the finest Hoodoo man in the world.
Moses conjures, or performs magic "miracles" such as turning his staff into a snake. However, his greatest feat of conjure was using his powers to help free the Hebrews from slavery.
This emphasis on Moses-as-conjurer led to the introduction of the pseudonymous work the Sixth and Seventh Books of Moses into the corpus of hoodoo reference literature.
In Hoodoo, "All hold that the Bible is the great conjure book in the world. This is particularly evident given the importance of the book Secrets of the Psalms in hoodoo culture.
The Bible, however, is not just a source of spiritual works but is itself a conjuring talisman. It can be taken "to the crossroads", carried for protection, or even left open at specific pages while facing specific directions.
This informant provides an example of both uses:. Whenevah ah'm afraid of someone doin' me harm ah read the 37 Psalms an' co'se ah leaves the Bible open with the head of it turned to the east as many as three days.
Each Loa voodoo has particular desires and preferences. Therefore the primary duty of the priest is to adequately prepare the voodoo altar with all the gifts, the offerings that every single Loa loves to receive.
In this way, he achieves the targeted result more quickly through the voodoo rituals he performs. Magickal Spot is a witchcraft site dedicated to offering magical education, and we do this thorough explanation of the craft and its many nuances.
Find us on:. Special in December - Breakup and Return Spell. Additional menu. Contents What is Voodoo magic? Where did all this negative reputation came from?
Voodoo vs. So what it voodoo magic and how it works? This How to Do Voodoo Magic article is just the first step in your journey.
Magickal Spot is a witchcraft site dedicated to offering magical education, and we do this thorough explanation of the craft and its many nuances.
Find us on:. Special in December - Breakup and Return Spell. Additional menu. Contents What Voodoo really is?
Enjoy the ride! Related posts:.University Press of Mississippi. Keeping a stick close on a person was said to bring luck. Just in the Caribbean Sea, in Haiti, one of the few successful slave revolutions took Bwin Steuern in the late s. Many patent medicines, cosmetics, and household cleaning supplies for mainstream consumers have been aimed also at Hoodoo practitioners. Mambo and Oungan in Voodoo devote Mahj Alchemy, primarily, to the practical "life help" and Riverstar Kroatien Vs Italien healers than priest and the Voodoo "temple" more "advice centers" than law.